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Some Provisions About the Law of Marriage "Al-Ahzab; the 33rd chapter"

Some Islamic Provisions About Marriage Law

Some Provisions About the Law of Marriage "Al-Ahzab; the 33rd chapter"

Women who are divorced before being interfered with do not have iddah and must be given mu'tah
يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نَكَحْتُمُ الْمُؤْمِنَاتِ ثُمَّ طَلَّقْتُمُوهُنَّ مِنْ قَبْلِ أَنْ تَمَسُّوهُنَّ فَمَا لَكُمْ عَلَيْهِنَّ مِنْ عِدَّةٍ تَعْتَدُّونَهَا فَمَتِّعُوهُنَّ وَسَرِّحُوهُنَّ سَرَاحًا جَمِيلا (٤٩
O you who believe, if you marry believing women, then you divorce them before you mix them, then there is no iddah period for you that you ask to complete. But give them mut'ah and release them in the best possible way. "What is meant by mut'ah here is a gift to please a divorced wife before being interfered with." (Al-Ahzab; surah 33: verse 49)

The lawful woman married by the Apostle
يَا أَيُّهَا النَّبِيُّ إِنَّا أَحْلَلْنَا لَكَ أَزْوَاجَكَ اللاتِي آتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ مِمَّا أَفَاءَ اللَّهُ عَلَيْكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّاتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَالاتِكَ اللاتِي هَاجَرْنَ مَعَكَ وَامْرَأَةً مُؤْمِنَةً إِنْ وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ إِنْ أَرَادَ النَّبِيُّ أَنْ يَسْتَنْكِحَهَا خَالِصَةً لَكَ مِنْ دُونِ الْمُؤْمِنِينَ قَدْ عَلِمْنَا مَا فَرَضْنَا عَلَيْهِمْ فِي أَزْوَاجِهِمْ وَمَا مَلَكَتْ أَيْمَانُهُمْ لِكَيْلا يَكُونَ عَلَيْكَ حَرَجٌ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا (٥٠
O Prophet, Verily We have made legal for you your wives whom you have given your dowry and slave servants whom you have including what you get in war which Allah has given you, and (likewise) daughters of brothers. your father, the daughters of your father's sister, the daughters of your mother's brother and the daughters of your mother's sister who emigrated with you and the woman who gave herself to the Prophet if the Prophet wanted to marry her, as specialists for you, not for all believers. Surely We have known what We oblige them about their wives and slave servants that they have so that they do not become narrower for you. And it is Allah Most Forgiving, Most Merciful. (Al-Ahzab; surah 33: verse 50)

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The Prophet could choose between his wives whom he would keep and whom he would release
تُرْجِي مَنْ تَشَاءُ مِنْهُنَّ وَتُؤْوِي إِلَيْكَ مَنْ تَشَاءُ وَمَنِ ابْتَغَيْتَ مِمَّنْ عَزَلْتَ فَلا جُنَاحَ عَلَيْكَ ذَلِكَ أَدْنَى أَنْ تَقَرَّ أَعْيُنُهُنَّ وَلا يَحْزَنَّ وَيَرْضَيْنَ بِمَا آتَيْتَهُنَّ كُلُّهُنَّ وَاللَّهُ يَعْلَمُ مَا فِي قُلُوبِكُمْ وَكَانَ اللَّهُ عَلِيمًا حَلِيمًا (٥١
You may suspend (hang around) who you want among them (your wives) and (may also) mess with who (among them) you want. And whom do you want to fuck back from your divorced wives? Then there is no sin for you. Such is closer to their peace of mind, and they do not feel sad, and all are willing to what you have given them. And Allah knows what is (stored) in your heart. And Allah is All-knowing, Most Forbearing. "According to history, at one time the wives of the Prophet Muhammad s.a.w. some are jealous, and some ask for additional shopping. So the Prophet Muhammad s.a.w. cut off contact with them for up to a month. For fear of being divorced by the Prophet, they came to the Prophet to declare their willingness for whatever the Prophet would do to them. the revelation of this verse gave permission to the Prophet to mess with whom He and his wives wanted or not; and also gave permission to the Prophet to reconcile his wives in case of a divorced wife. (Al-Ahzab; surah 33: verse 51)

The Prophet may not remarry after this verse was revealed
لا يَحِلُّ لَكَ النِّسَاءُ مِنْ بَعْدُ وَلا أَنْ تَبَدَّلَ بِهِنَّ مِنْ أَزْوَاجٍ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلا مَا مَلَكَتْ يَمِينُكَ وَكَانَ اللَّهُ عَلَى كُلِّ شَيْءٍ رَقِيبًا (٥٢
It is not lawful for you (Muhammad) to marry women after that and should not (also) replace them with (other) wives, even though their beauty attracts your heart except for the women (slave) you have. And it is Allah who is overseeing everything. “The Prophet was not allowed to marry after having had as many wives as there were and was not allowed to replace his existing wives by marrying another woman. (Al-Ahzab; surah 33: verse 52)



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